Results for 'Muzaffar Uddin Syed Nadvi'

647 found
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  1.  2
    Muslim thought & its source.Muzaffar Uddin Nadvi - 1933 - Calcutta,: Syed Zahirullah Nadvi.
  2.  10
    (1 other version)Muslim thought and its source.Muzaffar Uddin Nadvi - 1946 - Lahore,: M. Ashraf.
  3.  9
    Da Islāmī fikar mākhaz̲.Muzaffar Uddin Nadvi - 1963 - Peṣhawar Yūnīwạrsaṭī,: Puṣhtū Akeḍemī.
  4. (1 other version)Understanding the framework of business in Islam in an era of globalization: A review.Syed Jamal Uddin - 2003 - Business Ethics: A European Review 12 (1):23–32.
    Despite the fact that Islam is one of the major religions, the frameworks of this faith are yet to be fully understood. As a consequence, it is being confused with activities contrary to its teachings. Islam has an elaborate treatment for almost every aspect of life including the affairs of business. Business is an acceptable and dignified occupation, which has to be conducted within the given frameworks. Islam encourages the creation, acquisition and consumption of wealth, and the fulfilling of certain (...)
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  5.  22
    ‘Security dilemma’ of pakistan in the context of afghanistan: A regional trilateral solution.Syed Shuja Uddin - 2016 - Journal of Social Sciences and Humanities 55 (2):89-100.
    Three inevitable realities instigate this study. Primarily, the goal of security in the region will most likely be accomplished just if as a minimum some level of cooperation is achieved between the major countries of the region. Second, Afghanistan cannot advance economically or enhance its security and administration independently without some cooperation from India and Pakistan. Third, although many strategists view the idea of Pak-India cooperation with distrust, there are many common grounds where both can gain considerable security, governance, and (...)
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  6. God, Life, and the Cosmos. Christian and Islamic Perspectives.Ted Peters, Muzaffar Iqbal & Syed Nomahul Haq - 2005 - Tijdschrift Voor Filosofie 67 (1):187-187.
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  7.  23
    Emerging resources, enduring challenges: a comprehensive study of Kashmiri parallel corpus.Syed Matla Ul Qumar, Muzaffar Azim & S. M. K. Quadri - forthcoming - AI and Society:1-19.
    This study addresses the critical shortage of parallel corpora for the Kashmiri language, a significant barrier to advancing language processing technologies for under-resourced languages. Despite Kashmiri's rich cultural heritage, the development of language technology resources, especially parallel corpora, has been notably limited. Our research involves a detailed analysis of the only available parallel corpora for Kashmiri, utilizing these datasets to develop and evaluate Neural Machine Translation (NMT) models. Through this evaluation, we categorize errors and assess the corpora's adequacy in quality (...)
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  8.  25
    Channel Contention-Based Routing Protocol for Wireless Ad Hoc Networks.Noor Mast, Muhammad Altaf Khan, M. Irfan Uddin, Syed Atif Ali Shah, Atif Khan, Mahmoud Ahmad Al-Khasawneh & Marwan Mahmoud - 2021 - Complexity 2021:1-10.
    With the development of wireless technology, two basic wireless network models that are commonly used, known as infrastructure and wireless ad hoc networks, have been developed. In the literature, it has been observed that channel contention is one of the main reasons for packet drop in WANETs. To handle this problem, this paper presents a routing protocol named CCBR. CCBR tries to determine a least contended path between the endpoints to increase packet delivery ratio and to reduce packet delay and (...)
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  9.  24
    Islamic thought and movement in the subcontinent: a study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi.Sheikh Jameil Ali - 2010 - New Delhi: D.K. Printworld.
    Syed Abul Aʻla Maudoodi, 1903-1979, founder of Jamaat-e Islami, religio-political party of Pakistan and Abulḥasan 'Alī, Nadvī, b. 1913-1999, Islamic scholar.
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  10.  50
    Brain connectivity and the self: the case of cerebral disconnection.Lucina Q. Uddin - 2011 - Consciousness and Cognition 20 (1):94.
    Over the past several years, the study of self-related cognition has garnered increasing interest amongst psychologists and cognitive neuroscientists. Concomitantly, lesion and neuroimaging studies have demonstrated the importance of intact cortico-cortical and cortico-subcortical connections for supporting high-level cognitive functions. Commissurotomy or “split-brain” patients provide unique insights into the role of the cerebral commissures in maintaining an individual’s sense of self, as well as into the unique self-representation capabilities of each cerebral hemisphere. Here we review empirical work examining the integrity of (...)
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  11.  61
    Corporate Social Responsibility Disclosures, Traditionalism and Politics: A Story from a Traditional Setting.Shahzad Uddin, Javed Siddiqui & Muhammad Azizul Islam - 2018 - Journal of Business Ethics 151 (2):409-428.
    This paper demonstrates the political perspective of corporate social responsibility disclosures and, drawing on Weber’s notion of traditionalism, seeks to explain what motivates companies to make such disclosures in a traditional setting. Annual reports of 23 banking companies in Bangladesh are analysed over the period 2009–2012. This is supplemented by a review of documentary evidence on the political and social activities of corporations and reports published in national and international newspapers. We found that, in the banking companies over the period (...)
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  12. Split-brain reveals separate but equal self-recognition in the two cerebral hemispheres.Lucina Q. Uddin, Jan Rayman & Eran Zaidel - 2005 - Consciousness and Cognition 14 (3):633-640.
    To assess the ability of the disconnected cerebral hemispheres to recognize images of the self, a split-brain patient was tested using morphed self-face images presented to one visual hemifield at a time while making “self/other” judgments. The performance of the right and left hemispheres of this patient as assessed by a signal detection method was not significantly different, though a measure of bias did reveal hemispheric differences. The right and left hemispheres of this patient independently and equally possessed the ability (...)
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  13.  44
    Legal and ethical aspects of deploying artificial intelligence in climate-smart agriculture.Mahatab Uddin, Ataharul Chowdhury & Muhammad Ashad Kabir - 2024 - AI and Society 39 (1):221-234.
    This study aims to identify artificial intelligence (AI) technologies that are applied in climate-smart agricultural practices and address ethical concerns of deploying those technologies from legal perspectives. As climate-smart agricultural AI, the study considers those AI-based technologies that are used for precision agriculture, monitoring peat lands, deforestation tracking, and improved forest management. The study utilized a systematic literature review approach to identify and analyze AI technologies employed in climate-smart agriculture and associated ethical and legal concerns. The study findings indicate several (...)
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  14.  52
    A set of measures to quantify the dynamicity of longitudinal social networks.Shahadat Uddin, Arif Khan & Mahendra Piraveenan - 2016 - Complexity 21 (6):309-320.
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  15.  43
    Regularity properties on the generalized reals.Sy David Friedman, Yurii Khomskii & Vadim Kulikov - 2016 - Annals of Pure and Applied Logic 167 (4):408-430.
  16.  39
    The Nonabsoluteness of Model Existence in Uncountable Cardinals for $L{omega{1},omega}$.Sy-David Friedman, Tapani Hyttinen & Martin Koerwien - 2013 - Notre Dame Journal of Formal Logic 54 (2):137-151.
    For sentences $\phi$ of $L_{\omega_{1},\omega}$, we investigate the question of absoluteness of $\phi$ having models in uncountable cardinalities. We first observe that having a model in $\aleph_{1}$ is an absolute property, but having a model in $\aleph_{2}$ is not as it may depend on the validity of the continuum hypothesis. We then consider the generalized continuum hypothesis context and provide sentences for any $\alpha\in\omega_{1}\setminus\{0,1,\omega\}$ for which the existence of a model in $\aleph_{\alpha}$ is nonabsolute . Finally, we present a complete (...)
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  17.  36
    Indian Philosophy and Ethics: Dialogical Method as a Fresh Possibility.Muzaffar Ali - 2018 - Sophia 57 (3):443-455.
    This paper discusses the positions held by two opposing camps—the traditionalists and the positivists regarding the presence or absence of ethics in Indian philosophy. It subsequently offers a way ahead of the impasse where I consider some inputs inherent in the method of dialogue in pre-modern Indian philosophy for imagining an ethics of and ethics for plurality. Such an ethics, I argue, cannot be imagined without involving the category of ‘Other,’ which has otherwise remained elusive in the Indian philosophical debates. (...)
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  18.  16
    The Philosopher of Language and Religion: Remembering Margaret Chatterjee.Muzaffar Ali - 2019 - Journal of World Philosophies 4 (2):173-177.
    This article sketches some of the main ideas that informed the work of the post-colonial Indian philosopher Margaret Chatterjee. A philosopher of language and religion, her work straddles the “frozen” traditions of the east and the west, and astutely philosophizes about Gandhian thought in the realm of religious alterity and coevality.
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  19.  56
    Independence of higher Kurepa hypotheses.Sy-David Friedman & Mohammad Golshani - 2012 - Archive for Mathematical Logic 51 (5-6):621-633.
    We study the Generalized Kurepa hypothesis introduced by Chang. We show that relative to the existence of an inaccessible cardinal the Gap-n-Kurepa hypothesis does not follow from the Gap-m-Kurepa hypothesis for m different from n. The use of an inaccessible is necessary for this result.
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  20.  42
    How governments work: a ramble through the philosophy and practice of government.Muzaffar A. Ghaffaar - 2004 - Lahore: Ferozsons.
  21.  22
    Education and the formation of the multitude.Muzaffar Ali Malla - 2020 - In Murzban Jal & Jyoti Bawane (eds.), Theory and Praxis: Reflections on the Colonization of Knowledge. New York: Routledge India.
    This chapter considers the “people” of any state as a manufactured homogenous entity and argues that the neo-liberal educational setup plays a cardinal role in their manufacture. As an alternative, I invoke Negri’s and Hardt’s conceptualization of “multitude” to both critique and look beyond the neo-liberal mechanizations of education. The multitude, I argue, sparks creativity and criticality owing to its emphasis on the immanent (rather than manufactured) forms of difference and divergence. I argue that critical pedagogy can play an important (...)
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  22.  5
    India, Habermas and the normative structure of public sphere.Muzaffar Ali Malla - 2023 - New York: Routledge, Taylor & Francis Group.
    The book examines how the contemporary Indian situation poses a strict theoretical challenge to Habermas's theorization of the public sphere and employs the method of samvāda to critically analyze and dissect its universalist claims. It invites the reader to consider the possibility of imagining a normative Indian public sphere that is embedded in the Indian context-in a native and not nativist sense-to get past the derivative language of philosophical and political discourses prevalent within Indian academia. The book proposes that the (...)
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  23. Rifāʻī kashkol: daʻvatī, iṣlāḥī, fikrī va maʻlūmātī maz̤āmīn.Shāh Qādirī Sayyid Musṭafá Rifāʻī Jīlānī Nadvī - 2009 - Lakhnaʼū: Idārah-yi Iḥyāe ʻIlm va Daʻvat.
    Articles; chiefly on Islamic ethics and conveying non Muslims for Islam.
     
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  24. ʻAqalīyāt-i Ibn-i Taimīyah.Muḥammad Ḥanīf Nadvī - 2008 - Naʼī Dihlī: Arīb Pablīkeshanz.
    On logic from an Islamic perspective, with analysis of Ibn Taymiyah's views on logic.
     
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  25. Faẓāʼil-i ak̲h̲lāq va k̲h̲idmat-i k̲h̲alq: Islāmī shak̲h̲ṣiyat kī taʻmīr ke liʼe ẓarūrī auṣāf, ḥuqūqulláh aur ḥuqūqulʻibād.Muḥsin ʻUs̲mānī Nadvī - 2021 - Dihlī: Hiyūman Velfīʼar Kaunsil.
    Study on the importance of Islamic ethics, custom and practices in view of Islamic teachings.
     
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  26. Ṣāliḥ muʻāshrah kī taʻmīr men̲ k̲h̲avātīn kā kirdār.ʻAbdulbāsit̤ Nadvī - 2018 - Paṭnah: al-Maʻhad al-ʻĀlī Liltadrīb fī-al-Qaẓāʼ va al-Iftāʼ.
    Study on conduct of life of Muslim women and women in Islamic perspective.
     
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  27. ʻUlamāʼ kā maqām aur un kī z̲immah dāriyān̲.Abulḥasan ʻAlī Nadvī - 2012 - Rāʼe Barelī: Sayyid Aḥmad Shahīd Akaiḍmī. Edited by ʻAbdulhādī Aʻẓamī Nadvī.
     
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  28. Usvah-yi ṣaḥābiyāt: jis men̲ k̲h̲āṣ t̤aur par ʻaurton̲ aur laṛkiyon ke dars, hidāyat, aur mut̤āla ʻah ke liʼe azvāj-ī mut̤ahharāt, banāt-i t̤ayyibāt, aur akābir ṣaḥābiyāt kī... k̲h̲idmāt kī tafṣīl mustanad ḥavālon̲ se kī gaʼī hai.ʻAbdussalām Nadvī - 1981 - Lāhaur: Shujāʻat Pablīkeshanz.
     
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  29.  23
    Benchmark Pashto Handwritten Character Dataset and Pashto Object Character Recognition (OCR) Using Deep Neural Network with Rule Activation Function.Imran Uddin, Dzati A. Ramli, Abdullah Khan, Javed Iqbal Bangash, Nosheen Fayyaz, Asfandyar Khan & Mahwish Kundi - 2021 - Complexity 2021:1-16.
    In the area of machine learning, different techniques are used to train machines and perform different tasks like computer vision, data analysis, natural language processing, and speech recognition. Computer vision is one of the main branches where machine learning and deep learning techniques are being applied. Optical character recognition is the ability of a machine to recognize the character of a language. Pashto is one of the most ancient and historical languages of the world, spoken in Afghanistan and Pakistan. OCR (...)
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  30. Cornishness Identified-British historiography and Cornwall, a question of history.M. Uddin - 2004 - Revue Belge de Philologie Et D’Histoire 82 (4):1021-1039.
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  31.  56
    Static versus dynamic topology of complex communications network during organizational crisis.Shahadat Uddin, Liaquat Hossain, Shahriar Tanvir Murshed & John W. Crawford - 2011 - Complexity 16 (5):27-36.
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  32. Shah waliullah and contemporary society and politics in india.Muhammad Mosleh Uddin - 2005 - Philosophy and Progress 37:163.
     
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  33.  42
    Understanding environmental sounds in sentence context.Sophia Uddin, Shannon L. M. Heald, Stephen C. Van Hedger, Serena Klos & Howard C. Nusbaum - 2018 - Cognition 172 (C):134-143.
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  34.  47
    Complex relationships between structural and functional brain connectivity.Lucina Q. Uddin - 2013 - Trends in Cognitive Sciences 17 (12):600-602.
  35.  75
    The effects of moral reasoning and self-monitoring on CFO intentions to report fraudulently on financial statements.Nancy Uddin & Peter R. Gillett - 2002 - Journal of Business Ethics 40 (1):15 - 32.
    This study adapts the theory of reasoned action (Ajzen and Fishbein, 1980) to the behavior of fraudulent reporting on financial statements so as to examine the effects of moral reasoning and self-monitoring on intention to report fraudulently, using structural equation modeling. The paper seeks to investigate two of the red flags for financial statement fraud identified in Loebbecke et al.'s (1989) paper: client management displays a significant lack of moral fiber and client personnel exhibit strong personality anomalies. As expected, high (...)
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  36.  52
    Reconceptualizing functional brain connectivity in autism from a developmental perspective.Lucina Q. Uddin, Kaustubh Supekar & Vinod Menon - 2013 - Frontiers in Human Neuroscience 7.
  37. the relationship between Southeast Asia and the united States: A contemporary Analysis.Chandra Muzaffar - 2005 - Social Research: An International Quarterly 72 (4):1-10.
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  38.  33
    (1 other version)On strong forms of reflection in set theory.Sy-David Friedman & Radek Honzik - 2016 - Mathematical Logic Quarterly 62 (1-2):52-58.
    In this paper we review the most common forms of reflection and introduce a new form which we call sharp‐generated reflection. We argue that sharp‐generated reflection is the strongest form of reflection which can be regarded as a natural generalization of the Lévy reflection theorem. As an application we formulate the principle sharp‐maximality with the corresponding hypothesis. The statement is an analogue of the (Inner Model Hypothesis, introduced in ) which is compatible with the existence of large cardinals.
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  39.  64
    Jensen's Σ* theory and the combinatorial content of V = L.Sy D. Friedman - 1994 - Journal of Symbolic Logic 59 (3):1096 - 1104.
  40.  60
    Perfect trees and elementary embeddings.Sy-David Friedman & Katherine Thompson - 2008 - Journal of Symbolic Logic 73 (3):906-918.
    An important technique in large cardinal set theory is that of extending an elementary embedding j: M → N between inner models to an elementary embedding j*: M[G] → N[G*] between generic extensions of them. This technique is crucial both in the study of large cardinal preservation and of internal consistency. In easy cases, such as when forcing to make the GCH hold while preserving a measurable cardinal (via a reverse Easton iteration of α-Cohen forcing for successor cardinals α), the (...)
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  41.  33
    COVID-19: A Psychosocial Perspective.Syed Hassan Raza, Wajiha Haq & Muhammad Sajjad - 2020 - Frontiers in Psychology 11.
    The World Health Organization declares coronavirus disease 2019 as a pandemic, and The World Economic Forum argues that the COVID-19-induced global lockdown is the biggest psychological experiment. This study is an attempt to empirically evaluate the possible adverse psychosocial effects caused by COVID-19-related lockdown, if any. To do so, a cross-sectional study is conducted based on a comprehensive online survey using snowball sampling to analyze the level of social and psychological impacts during the early stage of the outbreak in Pakistan. (...)
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  42.  33
    The tree property at א ω+2.Sy-David Friedman & Ajdin Halilović - 2011 - Journal of Symbolic Logic 76 (2):477 - 490.
    Assuming the existence of a weakly compact hypermeasurable cardinal we prove that in some forcing extension א ω is a strong limit cardinal and א ω+2 has the tree property. This improves a result of Matthew Foreman (see [2]).
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  43. Education and the formation of the multitude.Muzaffar AliInd - 2020 - In Murzban Jal & Jyoti Bawane (eds.), Theory and Praxis: Reflections on the Colonization of Knowledge. New York: Routledge India.
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  44.  9
    Ryle and the Immediacy of First-Person Authority.Muzaffar Ali - 2015 - Journal of the Indian Council of Philosophical Research 32 (1):157-164.
    This paper is an endeavor to discuss Gilbert Ryle’s philosophy of mind in convergence with some contemporary debates, particularly the “immediacy” debate of first-person authority. An attempt has been made to show that Ryle’s thought when analyzed through the prism of immediacy debate of first-person authority also seems to claim and endorse first-person authority.
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  45.  23
    Definable normal measures.Sy-David Friedman & Liuzhen Wu - 2015 - Annals of Pure and Applied Logic 166 (1):46-60.
  46.  31
    On Absoluteness of Categoricity in Abstract Elementary Classes.Sy-David Friedman & Martin Koerwien - 2011 - Notre Dame Journal of Formal Logic 52 (4):395-402.
    Shelah has shown that $\aleph_1$-categoricity for Abstract Elementary Classes (AECs) is not absolute in the following sense: There is an example $K$ of an AEC (which is actually axiomatizable in the logic $L(Q)$) such that if $2^{\aleph_0}.
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  47. Realism: An Attempt to Trace its Origin and Development in its Chief Representatives.Syed Zafarul Hasan - 1929 - The Monist 39:477.
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  48. Insānī ʻaz̤mat ke tābindah nuqūsh.Muḥammad Qamaruzzamān̲ Nadvī - 2013 - Guḍḍā: Maulānā ʻAlāʼuddīn Ejūkeshnal Sūsāʼiṭī.
     
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  49.  1
    Mut̤ālaʻah-yi mazāhib.Muḥsin ʻUs̲mānī Nadvī (ed.) - 1998 - Karācī: Majlis-i Nashriyāt-i Islām.
    Collection of articles on history and philosophy of various religions by noted Islamic scholar.
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  50. Paig̲h̲ambar-i ak̲h̲lāq o insāniyat.ʻAbdullāh ʻAbbās Nadvī - 2000 - Ḥaidarābād: Dārulʻulūm Sabīlussalām.
    On the teachings of Prophet Muḥammad, d. 632 with reference to humanity.
     
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